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The policy brief examines why and how radicalization to violence occurs from a gender perspective. In particular, it analyzes the underexplored relationship between attitudes and practices indicating misogyny (defined as both fear and hatred of women and/or the feminine) and support for violent extremism. Gender analysis of survey data collected in four countries (Indonesia, Bangladesh, the Philippines, and Libya) provides evidence of a mutually reinforcing dynamic of misogyny and violent extremism.
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The world is rapidly changing. Families, and the role of women and girls within them, are also changing. Today, there is no ‘standard’ family form, nor has there ever been. In order for laws and policies to support families and meet the needs of all their members, they must evolve and adapt. Progress of the World’s Women assesses the scale and scope of transformations in family life and their implications for gender equality and women’s empowerment.
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This civil society driven report of recommendations from the Tunis Forum will be sent to the Secretariat of the Beijing +25 process to inform the substantive preparations for the report of the Secretary-General on the Review and Appraisal of the Beijing Declaration and Platform for Action to be submitted to the Commission on the Status of Women (CSW64) in March 2020. It will also inform the substantive preparations for the 20th anniversary of Security Council resolution on Women, Peace and...
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“Turning promises into action: Gender equality in the 2030 Agenda for Sustainable Development”, UN Women’s new flagship report, provides a comprehensive and authoritative assessment of progress, gaps and challenges in the implementation of the Sustainable Development Goals (SDGs) from a gender perspective. The report monitors global and regional trends in achieving the SDGs for women and girls based on available data, and provides practical guidance for the...
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Musawah submits that full implementation of CEDAW is possible in Muslim-majority countries, as core principles and values of Islam and CEDAW – including equality, fairness, and justice – are fully compatible. Laws and practices in Muslim-majority countries and pertaining to Muslim-minority communities can and are being reformed to reflect these values. The reform of laws and practices for the benefit of society and the public interest has always been a part of Muslim legal tradition...